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Dr. D.S. Merchant's Articles in Religion

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Ayat Al-Dhurriya According to the Koran: "God chose Adam and Noah and the family of Abraham and the family of Imran above all (His) creatures. Offspring, one from the other"(3:33-34). The word dhurriya means direct descendants, family or lineage. It occurs 32 times in the Koran in the context of the prophets, indicating that their mission was assigned to their direct descendants to carry on. Asma Al-Sifat The word sifa'a (pl. sifat) is not found in the Koran, but the verbal noun wasf does appear once in 6:139, and the imperfect of the first form of the verb occurs 13 times in the sense of "to ascribe or uphold a description or to attribute." God has made Himself known to mankind by His Most Beautiful Names (asma al-husna), and it is through these that the believers seek knowledge of God. The Koran says: "And Allah's are the most excellent names, therefore call on Him thereby, and leave alone those who violate the sanctity of His names" (7:180), and "Say: call upon God or call upon al-Rahman, by whichever Name you call, to Him belong the Most Beautiful Names" (17:110). Hence, calling on God by His excellent names merely means that only those high attributes should be ascribed to Him which befit His dignity. The particular attributes of God mentioned in the Koran are: Alamut "Alamut is a historical fortress of the Nizari Ismailis. Its location in mountainous terrain lies about 100 km. Northwest of Tehran, and situated in the high peak of Elburz mountain. Alburz generally was pronounced as Elburz, is the name given to great mountain range, dividing the high plateau of Iran from the low lands of Caspian Sea. The original Iranian word Alburz is derived from two Zand words, signifying the high mountain. The fortress of Alamut is 600 feet high, 450 feet long and 30 to 125 feet wide and is partly encompassed by the towering Elburz range. The rock of Alamut is known at present as Qal'ai Guzur Khan. Ahl Al-Dhimma "According to Islamic law, the non-Muslims inhabited in the Islamic state were called ahlu dh-dhimmati (people of protection) or simply al-dhimma or dhimmis. They included the Christian, Jewish, Magian, Samaritan and Sabian. Ahl al-dhimma were prohibited in the Muslim state from holding public religious ceremonies, from raising their voices loudly when praying and even from ringing their church bells aloud. All schools agree that it is not allowed to build new churches, synagogues, convent, hermitage or cell in towns or cities of Dar al-Islam (Muslim lands). When these injunctions were disobeyed, the Muslim leaders were authorized to treat the offenders as dwellers in Dar al-Harb (non-Muslim lands) and not as ahl al-dhimma in Dar al-Islam (Muslim lands), vide Subh al-A'asha fi Sina'at at al-Insha (Cairo, 1922, 13: 356) by Qalaqashandi (d. 821/1418). Aga Khan Museum Museums in the contemporary world have expanded their missions to become viable educational institutions, actively seeking to broaden their constituencies. Collections and exhibitions have become dynamic tools for instruction, debate and reflection, and for attracting large numbers to the cultural life of societies. They also act as catalysts for cultural exchange and communication, contributing to the development of civil society. It is with this perception of the new role of museums that The Aga Khan Trust for Culture (AKTC) has moved forward to include their establishment in its Education and Culture Programme. To this end, two museum projects were launched in 2003 with a mandate to oversee and co-ordinate the conceptualization, design, building and operation of the Aga Khan Museum in Toronto and the Indian Ocean Maritime Museum in Zanzibar. The Meaning of Aga Khan As is universally acknowledged, the conferment of a title is a mark of distinction recognizing performance, achievement, eminence and excellence. A title, be it civil or military, temporal or ecclesiastical, denotes a designation of class, stature and dignity. By the same token, all titles do have basic meanings and background in their conferment. We, the Ismailis associate ourselves deeply with the name or rather the title "Aga Khan" and we are so much used to being addressed by our beloved Imam as ‘Yours affectionately’ - ‘Aapke Pyare’ - ‘Shafqat ke Saath’ - ‘Tamaro Mamtarru’ Aga Khan that we seldom pause to think of how the title of ‘Aga Khan’ to our last four Imams came to be, or what it really means. Abu Abdullah As-Shii "Abu Abdullah al-Shi'i was hailed from Kufa. He espoused Ismailism by the hand of da'i Firuz. Imam Radi Abdullah sent him to Ibn Hawshab in Yamen for further training in esoteric doctrines as well as affairs of the state, where he stayed for a year. Ibn Hawshab then sent him towards Maghrib. Abu Abdullah set out from Yamen in 279/892. He arrived in Mecca during pilgrimage, where he contacted the Katama pilgrims of Maghrib and exhorted them the merits of Ahl al-Bayt. The pilgrims were pleased to know that Abu Abdullah was heading towards Egypt, which was on their route to the Maghrib. After a short stay in Egypt, he reached Maghrib in the Katama homeland on 14th Rabi I, 280/June 3, 893. He established his base in Ikjan near Satif, a mountain stronghold, where he spent seven years in propagating the cause of Ahl al-Bayt among the Berber tribes. Very soon the tribesmen in the vicinity began to trek to Ikjan. Origin of Navroz and Ismailism Navroz is a Persian word, meaning new day of the year. The Arabs pronounced it as Niruz or Nairuz. The Sogdians called it Nau-Sard (the new year), and also is called Nishat Afroz Jashan in Iran. It is a spring festival, beginning with the first day of the Persian solar year, corresponding to the vernal equinox and the entry of the sun into the sign of Aries, and continued until the 6th day of the month. The last day was known as the Great New Year's Day (al-Niruz al-Akbar). Origin of Navroz and Ismailism Navroz is a Persian word, meaning new day of the year. The Arabs pronounced it as Niruz or Nairuz. The Sogdians called it Nau-Sard (the new year), and also is called Nishat Afroz Jashan in Iran. It is a spring festival, beginning with the first day of the Persian solar year, corresponding to the vernal equinox and the entry of the sun into the sign of Aries, and continued until the 6th day of the month. The last day was known as the Great New Year's Day (al-Niruz al-Akbar). Islam Is A Way of Life Islam is a religion that promotes thinking, spiritual faith. It is a religion that teaches compassion and tolerance and that upholds the dignity of man, Allah's noblest creation. One of the important characteristic of Islam is its openness that not only includes the concept regarding religious practices but it also includes the matters regarding daily life issues. Islam Is A Way of Life Islam is a religion that promotes thinking, spiritual faith. It is a religion that teaches compassion and tolerance and that upholds the dignity of man, Allah's noblest creation. One of the important characteristic of Islam is its openness that not only includes the concept regarding religious practices but it also includes the matters regarding daily life issues. Brotherhood Key to Universal Peace These days His Highness prince karim Aga khan is also working die heartedly to promote peace; He is ambassador of peace and due to His efforts for enhancing good relations among East and West He received tolerance award in 2006. He always brings organizations from West to work with AKDN to promote quality of life of people of East, ultimately the relations among different kinds of people would increase and dislikes among people would diminish. Purpose of Acquiring Knowledge in Islam In today’s world acquiring knowledge is of great importance and if an individual wishes to progress in this world he must struggle to acquire knowledge as much as possible. Importance of acquiring knowledge is also being emphasized by Islam because Islam is the religion of knowledge. The first ayah of the Qur’an to be revealed is the key to knowledge. Allah (SWT) says: Ghadir-I Khum - Its Location The nass wa-ta’yin was made after the farewell pilgrimage of the Prophet. On Monday, the 20th Zilkada, 10, the Prophet received a revelation before his farewell pilgrimage:- "And you proclaim to the people for pilgrimage. They will come to you on foot and lean camel, coming from every remote place." (22:27) Ghadir-I Khum - Its Location The nass wa-ta’yin was made after the farewell pilgrimage of the Prophet. On Monday, the 20th Zilkada, 10, the Prophet received a revelation before his farewell pilgrimage:- "And you proclaim to the people for pilgrimage. They will come to you on foot and lean camel, coming from every remote place." (22:27) Legend Of Paradise In Alamut The most famous writers in Europe who produced a colourful tale of the Islamic garden of paradise were Pedro de Alfonso, San Pedro, Marino Sanudo, Varagine, Higden, Simon Simeon, Ricoldo da Monte Croce, William of Tripoli, John Mandeville, Jacques de Vitry, Alan of Lille, Sigebert, Guido, etc. In time, the European conceptions of the Islamic paradise, based on the Koranic description in a literal sense, were incorporated into the alleged paradise of Alamut, culminating in Marco Polo’s detailed account to this effect. Norman Daniel further writes, "It must be said that it was usual for Christians to allow themselves a rather purple rendering of the gardens and precious metals of paradise, though usually not of the virgins so beloved of later romanticism." (Ibid.) Sibak Al-Khayl (Horse Racing) In Islam Horse Racing (sibak al-khayl or ijra al-khayl) had been a major sport and a favorite pastime in pre-Islamic Arabia. It was a part of equitation (furusiyya), regarded as essential for military training and also as an object of entertainment for the people from all walks of life. During the Islamic period the breeding, maintenance and training of horses became one of the means of facilitating the prosecution of the holy war. The Prophet regarded horse-breeding as a meritorious calling, and assigned to it a share in the booty obtained on the battle field. This religious sanction fostered a competitive attitude amongst the breeders and encouraged the augmentation of the stock, which suffered considerable depletion in the course of the wars of that time. Cavalry was in fact to become an important factor in the military success of the Muslims. Christmas in Africa, Asia & North America In the United States and Canada, many elements of modern Christmas celebrations did not emerge until the 19th century. Before then Christmas had been an ordinary workday in many communities, particularly in New England, where early Puritan objections to Christmas celebrations remained highly influential. Among some groups, Christmas was an especially animated event, characterized by huge feasts, drunkenness, and raucous public partying. In an English tradition that survived in some parts of North America, Christmas revelers would dress in costume and progress from door to door to receive gifts of food and drink. Most holiday gifts were limited to small amounts of money and modest presents passed from the wealthy to the poor and from masters to their servants. Families almost never exchanged Christmas gifts among themselves. Tahddi Al-Nasl (Birth Control) In Islam The word au or al-aul in the above verse is used for everything, which burdens man. The word aul literally means "to do justice by grabbing what is in excess of one’s right." Thus the words zalika adna al la t’aoulu means "from this you will be saved from injustice" which has been also interpreted by Imam Shafi’i according to al-Azhari that "you may not have many children." It is well known among the Arabs that aala y’aoulu means to commit excess or injustice, while the word aala y’aeelu means "the abundance of offspring". But Kissai says that aala y’aoula means to become a pauper. The eloquent among the Arabs used the words aala y’aoulu encompassed by the meaning of many children, vide Lisan al-Arab, on the root of aul. Imam Shafi’i further maintains that the phrase "this will make justice on your part easier" (an la ta’ulu) implies a warning against the multiplicity of children. He explains the whole Koranic verse thus: "If you are afraid that the number of you family will be many, then limit yourself to one wife. This will banish multiplicity of children." This explanation of Imam Shafi’i is reported verbatim by Ibn Arabi in his Ahkam al-Koran (1:314) Golden Jubilee Of H.H. Prince Karim Aga Khan The 11th July, 2007 is going to mark historically an inauguration of the Golden Jubilee of Prince Karim Aga Khan IV, the 49th Hazar Imam. This is the glorious historical era when the Ismailis are scattered all over the world, not confined to East Africa and British India. The splendor, magnificence and the fidelity with which the Ismaili world celebrates the Golden Jubilee of their beloved 49th Hazar Imam is unparallel. Diamond Jubilee of Sultan Muhammad Shah Aga Khan In a message to “Diamond Jubilee Souvenir Year Book,” the Imam said, “The Ismailia history has passed through several stages of development. My Diamond Jubilee marks such a stage in the present times. With it a phase of consolidation and cooperation has been achieved among my spiritual children in various countries, and now lies ahead a period of goodwill and expansion. Golden Jubilee Of Sultan Muhammad Shah Aga Khan Bombay was the venue for the celebrations in India. Huge crowd in festive and solemn mood had gathered at Hasanabad to attend the unique occasion on January 19, 1936. When the Imam and Begum arrived at 10.35 a.m. to receive one of the most spectacular ovations from a crowd of over 40,000 Ismailis, every inch of space in the Hasanabad ground was taken up. The Imam took his seat on the gadi embroidered in gold with the coat of arms of his family. To his right sat his mother, Lady Aly Shah, and to his left sat the Begum. The Imam was dressed in a purple robe with a great turban, with all the decorations and insignia glittering on his breast. Diamond Jubilee of Sultan Muhammad Shah Aga Khan In a message to “Diamond Jubilee Souvenir Year Book,” the Imam said, “The Ismailia history has passed through several stages of development. My Diamond Jubilee marks such a stage in the present times. With it a phase of consolidation and cooperation has been achieved among my spiritual children in various countries, and now lies ahead a period of goodwill and expansion. Platinum Jubilee Of Sultan Muhammad Shah Aga Khan To mark the completion of his seventy years of Imamate, the Ismailis decided to weigh the Imam in platinum. The Platinum Jubilee was celebrated in Karachi on 3rd February, 1954 in presence of 50,000 Ismailis. Golden Jubilee Of Sultan Muhammad Shah Aga Khan Bombay was the venue for the celebrations in India. Huge crowd in festive and solemn mood had gathered at Hasanabad to attend the unique occasion on January 19, 1936. When the Imam and Begum arrived at 10.35 a.m. to receive one of the most spectacular ovations from a crowd of over 40,000 Ismailis, every inch of space in the Hasanabad ground was taken up. The Imam took his seat on the gadi embroidered in gold with the coat of arms of his family. To his right sat his mother, Lady Aly Shah, and to his left sat the Begum. The Imam was dressed in a purple robe with a great turban, with all the decorations and insignia glittering on his breast. Jubilee Celebrations In Ismaili History A peep into the historical records tends to reveal the culture of holding the jubilee festival which was celebrated for the first time by Moses in obedience to the commands of religion before the inauguration of the Christian era. The Law of Moses prescribed a special year for the Jewish people: "You shall hallow the fiftieth year and proclaim the liberty throughout the land, to all its inhabitants; it shall be a jubilee for you when each of you shall return to his property and each of you shall return to his family. This fiftieth year is to be a jubilee year for you: you will not sow, you will not harvest the un-gathered corn, you will not gather the untrimmed vine. The jubilee is to be a holy thing to you, you will eat what comes from the fields." (The Book of Leviticus 25, 10-14) The trumpet with which this particular year was announced was a goat's horn called yobel in Hebrew, and the origin of the word jubilee. The celebration of this year also included the restitution of land to the original owners, the remission of debts, the liberation of slaves and the land was left fallow. In the New Testament, Jesus presents himself as the One who brings the old Jubilee to completion, because he has come to "preach the year of the Lord's favour". EASTER The Christian Festival The Season of Lent is celebrated in honor of Jesus Christ sacrificing himself to save the people from sins, this season is for 40 days, which is done in prayers and avoiding negative hurdles. This season begins with Ash Wednesday where every Christian is blessed with Holy Ashes. Every Friday Christians attend their Churches for special prayers which go on till Good Friday. On Good Friday special prayers are done at 3:00 pm because at that time Jesus Christ was nailed to the cross and passed away.

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